international city projects
     

The Gesture in the
Cultural Heritage of Europe

project description

The Gesture Ljubjana

Colloquium
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Lectures
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Live exibition
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International City Projects / The Gesture in the Cultural Heritage of Europe - Ljubljana / programme

LECTURES

25th June
11 am - 3.40 pm
venue: Prešernova dvorana ZRC SAZU, Novi trg 4

Muzeum Ljubljana invited two guest lecturers Aneta Serafimova and Renata Salecl to link up the presentations and the Live Exhibition.

Renata Salecl
12.30 pm - 1.30 pm

ROOM AND ROAD
A dance performance faces questions of support one receives from the symbolic space in which one moves; how does one internalize this space?; or better yet, how does one struggle against it? The dancer finds herself in an unusual room where the walls appear alive and moving in accordance to their own laws. The structure in which the dancer moves has a life of its own. However, the walls which seem to be following their own logic constantly fall back into their original state. And how does the dancer react to this life of the space? First it looks as if the dancer and her movements simply copy the movement of the space. The dancer's body is in apparent synchrony with the space. But from the instant in which the dancer falls into a kind of a trance, we can observe the much more complex nature of the connection between the dancer and the space. It looks as if the dancer forms her own rather psychotic space which cares less and less for the symbolic framework in which she is placed. The dancer starts functioning as her own world, which is limited by her own movements, uncontrolled by her surroundings and almost hermetically sheltered from external forces. Yet although the dancer forms her own world, her communication with the outside symbolic space never fully stops. Symbolic space and the dancer start functioning like two different worlds which seem to be following their own crazy logic and do not care about each other. However, no matter how much they try to keep apart, one cannot exist without the other.

Renata Salecl
Senior Researcher at Institute of Criminology, Faculty of Law, Ljubljana and Centennial Professor at London School of Economics. Books: The Spoils of Freedom (Routledge 94), (Per)versions of Love and Hate (Verso 98), On Anxiety (Routledge 04)

Aneta Serafimova
3 pm - 3.40 pm

BLESSING AND MOTHERHOOD OR BETWEEN THE SIGNUM AND THE SYMPTOM:
The Confrontation of the Divine and the Human in Byzantine Painting
The blessing is the emblem of Christian art. The gesture of blessing in Byzantine iconography reaches the peak of its eloquence in the visualization of Christ's public ministry. By following Christ's blessing in the scenes of his healing of the sick, we reach the conclusion that the blessing loses its universality/impersonality and becomes actual speech: Rise! (John, 5:3); Arise! (Luke, 7:14); Hear! (Luke, 8:13); ! Go wash! (John, 9:7); Be thou clean! (Matthew, 8:3). The gesture of blessing in these scenes becomes God's signum in which there is no emotion and there must be none. A counterpoint to these gestures/scenes is the Holy Mother of God who gives birth to her son, nurses him, laments him and buries him. She is a mother, a human being, a mortal. Is motherhood reflected in this image? To what extent does Byzantium allow the inclusion of pure human emotion, i.e. motherhood? Our presentation of the illustrations focuses on the analysis of the kinetic code (gesture) of motherhood. The scenes belong to different styles and periods. Their analysis leads to the conclusion that the concept of motherhood is placed at the level of an emotional symptom whose expression follows a controlled line which is, in general, immanent to Byzantine painterly non-spontaneity. The approach to the concepts of blessing and motherhood reveals the positioning of the divine vs. the human in Byzantine.

Aneta Serafimova, Ph.D.
Associate Professor at the Institute of Art History and Archaeology, Faculty of Philosophy, Skopje, Macedonia. Teaching: The History of Byzantine Art. The field of interest: Byzantine iconography and iconology. Books: The Middle Ages in: Cultural Heritage, Skopje 1995; Mediaeval Painting in Macedonia (9th-18th C.), Skopje 2000; Painterly Higths: Byzantine Master-Pieces in Macedonia, CD, Skopje 2003; The Monastery of Kuceviste (nb. Skopje), Skopje 2005.